White Stone Journal

Romans 8:28

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Catholics Called to Change or Not?

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In homilies and retreats, we sometimes hear that we are already perfect, that God is already pleased with us, and likes us just as we are. Perhaps these speakers grew up watching Fred Rogers on television, but we are no longer small children in need of comfort only, but adults in need of both sustenance and growth. Certainly, God may be pleased with some of us, as we are pleased when we pass a familiar point on the road that indicates we are getting closer to home. But some of us are on the right road, and some are not. To those on the right road, the Scriptures say "beware of corruption, stay on the road." To those off the road, "get on the road before it is too late." To tell people they are fine, as a blanket statement to a thousand at once, is to call Christ a liar. The argument might be that our perfection was achieved by the cross and resurrection, and we no longer need to hear warnings and correction, but this is not Catholic, and it is not human. We are not yet complete and humans change constantly: we call it aging. We grow complacent at times and need to wake up; we go astray at times and need correction. Jesus gives us a wake-up call and our leaders hit the snooze button.
At the same time, God does love us just as we are, because He loves us -- period. This love provides defense against discouragement, comfort when we fail, and incentive to rise up to try again. Some voices claim this love means we have no reason to exert ourselves, and there is no heroic effort to be made, yet when we read about the Saints we see heroic effort, and past writers have told us that to live an ordinary life well takes extraordinary effort. Perhaps this is why we read about the disciples falling asleep while Jesus prayed? And perhaps Samuel Beckett was thinking of this when he wrote Waiting for Godot:
Vladimir:
Was I sleeping, while the others suffered? Am I sleeping now? Tomorrow, when I wake, or think I do, what shall I say of today? That with Estragon my friend, at this place, until the fall of night, I waited for Godot? That Pozzo passed, with his carrier, and that he spoke to us? Probably. But in all that what truth will there be?
(Estragon, having struggled with his boots in vain, is dozing off again. Vladimir looks at him.) He'll know nothing. He'll tell me about the blows he received and I'll give him a carrot. (Pause.) Astride of a grave and a difficult birth. Down in the hole, lingeringly, the grave digger puts on the forceps. We have time to grow old. The air is full of our cries. (He listens.) But habit is a great deadener. (He looks again at Estragon.) At me too someone is looking, of me too someone is saying, He is sleeping, he knows nothing, let him sleep on.
Let us not sleep on, but awake and begin the work of growth and change, starting with ourselves.
Last Updated on Friday, 27 November 2009 10:47
 

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From Revelation 2:17: "I will also give him a white stone with a new name written on it, known only to him who receives it." This verse has a special meaning for me that is hard to express. It reminds me that Jesus knows each of us in a very personal way, to the point that he calls us by a name only shared between us.

There is an even deeper meaning: the ancient Greeks voted by the use of black and white stones, indicating a "no" or "yes" vote. For Jesus to give us a white stone is to vote a "yes" for us. In fact, the modern Greek word for a "vote" is close to the Greek word used in Revelation (for stone). In ancient Greece, a person could be voted out of the community if enough people wrote their name on a piece of pottery (similar to a stone). Our modern word, "ostracize," comes from these shards. So for us to be given a white stone with the special name Christ has for us is the opposite of ostracism: it is his "yes" vote for us, his affirmation that we are to live forever in his kingdom of joy.

White Stone Journal was originally a family site created in 1996, when much of the content was written. In 2000, we moved the content to its own domain. Except where noted, all materials were first published on this site and are the work of one writer.

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You will do very well to refuse offices; for a man seldom fails to give offense in them. It ought to weary you simply to hear them mentioned.
-- Catherine of Siena, in a letter dated 1376